Why did General Franco hate the freemasons so much?
Spain’s Grand Lodge is aiming to recover its reputation after it was almost wiped out by the dictatorship
It’s never too late. That was the spirit in which Spain’s freemasons held their recent annual assembly in Madrid, welcoming representatives of lodges from all over the world. The meeting came after a number of other major events organized by Spain’s Grand Lodge in recent months, all part of a bid by an organization that was once ferociously persecuted by General Francisco Franco to rebuild its reputation and establish that it isn’t, and never has been, a danger to the country.
After Franco died, there was arguably greater resistance to legalizing the freemasons than there was to allowing the Communist Party to operate
During his 40-year dictatorship, Franco was fond of referring to the “Jewish-Masonic conspiracy,” even doing so in his final speech, given from the balcony of the Royal Palace in September 1975, less than two months before his death. With the dictator out of the way, Spain began its slow transition toward democracy, as political parties, labor unions, and religious movements were all legalized and civil rights restored. All except for the freemasons, that is, who had to wait until 1979 to be legalized, and only then after the High Court had overruled the Interior Ministry’s initial refusal to allow them to be registered.
Franco, a devout Catholic, was not alone in his mistrust of the freemasons: in 2005, Pope Benedict described masonry as a sin; and interestingly enough, his successor, Pope Francis shares this view, despite his liberal tendencies. “On this earth toward the end of the 19th century, the conditions for the growth of young people were dreadful. This region was filled with masons, priest-haters, anti-clericalists, and Satanists,” declared the Argentinean pontiff at a meeting of young Catholics in Turin last September.
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A few weeks later, a Spanish bishop suspended a priest for being a mason, while the Catholic Church’s Infovaticana magazine accused the organization of a range of crimes, including murder. Spain’s Grand Lodge brushed off the incidents in a humorous article in its publication, El Oriente, pointing out that the founders of three of the world’s biggest car manufacturers – the Chrysler brothers, Henry Ford and André Gustave Citröen – were all masons: “Criticism of the conspiracy is correct,” ran the article. “Do you want a real argument to feed anti-masonic feeling? Without Ford, the Chrysler brothers and Citröen, there would be no traffic jams.”
Nevertheless, some of Spain’s institutions are doing their bit to help restore the reputations of masons who suffered under Franco. In January, Madrid’s College of Lawyers rehabilitated the memory of 61 members who were expelled in 1939. In the wake of Franco’s victory in the civil war that year, dozens of freemasons, some of them well-known figures, were either exiled, imprisoned or, in some cases, shot.
In 2005, Pope Benedict described masonry as a sin, a view his successor Pope Francis has shared
Which partly explains why Spain’s Senate this year invited members of the country’s Grand Lodge to take part in official acts as part of the United Nations’ International Holocaust Remembrance Day on January 27, although it did so at the insistence of Isaac Querub, the president of the Federation of Jewish Communities in Spain, who had previously called on the upper house to invite Grand Master Óscar de Alfonso Ortega and the head of the Spanish masons’ Grand Council, Jesús Gutiérrez Morlote.
In fact, even some senior members of the Catholic Church are taking a more forgiving position. Italian cardinal Gianfranco Ravasi, president of the Papal College for Culture, recently published an article in L’Osservatore Romano, the Vatican’s daily newspaper, entitled “Dear Brothers in the Masons,” calling for dialogue between the Catholic Church and the freemasons.
It has to be said, though, that in the four decades since Spain has returned to democracy, the freemasons’ efforts to be accepted have met with mixed fortunes. At the most recent World Conference of Regular Masonic Grand Lodges, held in San Francisco in November 2015, Óscar de Alfonso Ortega told delegates: “Our country occupies a particular place in the history of persecution we have suffered, but that isn’t where the enigma lies. The masons who visit us, who take their status as such in their own country for granted, realize that democratic Spain has made no effort to restore the honor of this institution.” The theme of Spain’s Grand Lodge for 2016 is “Let your actions, not your words, speak for you.”
De Alfonso Ortega attended the San Francisco conference bearing an unusual responsibility: aside from representing Spanish masons, since last summer he has presided the Ibero-American Masonic Confederation, one of the most important regional masonic organizations in the world, with around 10,400 lodges in 25 countries and a combined membership of 350,000. “For Spanish masons, who number just 3,000, aside from being an honor [this responsibility] will help strengthen our Order here and internationally,” he says.
The masons who visit us realize that democratic Spain has made no effort to restore the honor of this institution Grand Master Óscar de Alfonso Ortega
Fall 1958, the Pardo Palace in the outskirts of Madrid: Franco’s official residence. Two US senators, along with a high-ranking military man, are received by Generalissimo Francisco Franco. Their mission is to sound out the dictator about a possible visit by the then president of the United States, Dwight D. Eisenhower. What kind of reception would he get? Franco is delighted at the prospect, and begins expanding on the need to eradicate once and for all the Communist threat, and is willing to help the United States in its fight against the Soviet Union, hoping to win the support of the West in the process – after all, it had only been admitted to the United Nations in December 1955. Carried away in his euphoria, Franco also declares that freemasonry must also be done away with. At which point, one of the senators politely interrupts: “Sir, President Eisenhower is a protestant, I’m a mason, and my colleague here in the Senate is Jewish. We would all be in jail if we lived in Spain.” The military man, Eugene Vidal, an old-school Yankee blueblood and head of aeronautics at West Point military academy, drove home the point with a certain degree of sarcasm: “No, no my dear sir, I’m also a mason and I too would be shot here.” The story of the meeting was told many years later by US writer Gore Vidal, the son of Eugene Vidal and the grandson of another US senator, Thomas P. Gore.
Franco was reportedly livid, but the prospect of parading through the streets of the Spanish capital alongside the leader of the free world was too much to resist, and he kept his views on the freemasons to himself after that. Eisenhower finally visited Spain in December 1959.
Of course it was not just the masons who Franco felt threatened his vision of Spain: he had only just allowed the first protestant churches to reopen, despite the vociferous opposition of the Catholic Church. By the late 1950s a few Jewish families had also cautiously returned.
Six of the Second Republic’s prime ministers were masons, among them Manuel Azaña
What the United States perhaps was unaware of, and that has largely been overlooked in Franco’s long list of crimes, is that the dictator had already virtually eradicated masonry from Spain. Some historians have wondered why Franco loathed the movement so much: some have speculated it might have been because his brother and father, both of whom he is said to have hated, were masons, and that he had been rejected by a lodge. The masons have always been associated with anti-clericalism and liberalism, both anathemas to Franco. What is beyond dispute is that in 1936, when he launched his uprising that led to the civil war, he made the 6,000 or so masons in Spain one of his prime targets. Once in power, legislation was soon passed outlawing freemasonry, and some 18,000 trials were held that led to firing squads, long prison sentences, and exile, along with the seizure of all property belonging to anybody convicted of belonging to the freemasons.
After Franco died, there was arguably greater resistance from Spain’s institutions to legalizing the freemasons than there was to allowing the Communist Party to operate.
There was a time when the masons were both numerous and powerful in Spain. There were 151 masons among the 470 parliamentarians who made up the first legislature of the Second Republic in 1931. Little wonder that Franco described the Republic as a masonic operation. Six of the Second Republic’s prime ministers were masons, among them Manuel Azaña, along with 20 ministers and 14 undersecretaries. A further 21 masons served as generals in the army.
Freemasons had played a key role in the French Revolution and the Enlightenment in the years running up to it. Napoleon belonged to the order, as did George Washington, Benjamin Franklin, Abraham Lincoln and Franklin D. Roosevelt. In Latin America, Venezuela’s Simón Bolívar, Mexican president Benito Juárez and Cuban independence leader José Martí were also freemasons.