Nearly everything there is to write about Proust has been written already, but not so about In Search of Lost Time proper, because it is a classic. And the thing about classics is that they have a mysterious ability to take on new meaning with each successive generation. What this work means today is not the same as what it meant back in 1913, when volume one, Swann's Way, was first published.
The immense universe of In Search of Lost Time was put to readers' judgment just ahead of World War I through an initial fragment that made it impossible to guess the scope of the whole. The sheer scale of it was going to be massive, more than 3,000 pages, and it would have been fanciful to predict that those inaugural tiles would later become part of a giant mosaic where they would play an essential, if unpredictable, role. This is the only justification for the tremendous mistake made by Gide when he rejected the manuscript for Gallimard.
Following that first publication came one of the bloodiest conflicts ever to hit the very bloodthirsty Europe. The "Guerre de 14-18," as the French call it, strongly influenced Proust's project, and there is nothing quite as chilling as the last volume in the series, Time Regained, which takes the shape of a masked ball that brings together the characters after the war and ends a life that began with the Gothic brightness of the Duchess of Guermantes. After the war there are no more heroes: all the dashing military men, the beautiful ladies, the subtle aristocrats, the seductive teenagers of the fureur de vivre are now but macabre remains of a defunct society. The cycle of life and death is completed in that final, somber scene.
His own work was done, and although Proust did not live long enough to make corrections to the entirety, contemporary readers can read around the unpolished blocks of marble that are The Captive and The Fugitive. This does not mean that these volumes should be avoided altogether — on the contrary, they are required reading — but it is possible to analyze them less attentively than the rest of the material.
Proust's work is a lesson on how to reflect on our own vices and virtue
The fact that In Search of Lost Time never feels outdated is partly due to its not being exactly a novel, even though it is one of the greatest ever written. But it is also a lot more than that. Its hundreds of characters possess the verisimilitude of the best realistic portraits, yet they embody iconic states of mind with the same intensity as Odysseus or Don Quixote; that is to say, they are myths representing a precise and chilling review of contemporary human lifestyles and their various fates. To read In Search of Lost Time does not just entail jumping into an extremely intelligent world of fiction — it is also a lesson on how to reflect on our own vices and virtues, our ways of expressing love, our false beliefs, the things we are enslaved to, and our hypocritical truths. It is a veritable encyclopedia of modern humanity, in all its glory and stupidity.
Víctor Gómez Pin, who has written two truly philosophical books about Proust, says that the only real character in In Search of Lost Time is language itself, and that for this reason it goes far beyond the adventures of Paris's haute bourgeoisie in the 1800s. Language as our essence, the thing that makes us human, is universally morphing into nothing more than a practical tool. And as language becomes a tool, so we become tools ourselves. And yet the language of In Search of Lost Time is perfectly alien to all attempts at instrumentalization, even when the novelist is forced to respect action and suspense; thus the tenaciously long sentences and the difficulty that unnerves readers in a rush to get through the novel. We might say that Proust's language is strictly poetic in the most rigorous sense of the word, and that is why it requires a collaborative effort from us.
When one seeks, as Proust does, the poetic aspect of language, then people's everyday talk is transformed into a magic spell that lets readers penetrate into the speaker's innermost being. The manner in which one speaks is a faithful representation of the soul, and In Search of Lost Time is above all a repertory of different ways of talking. Each way of talking is a possibility for living.
In a useful collection of Proustian thoughts gathered by Jaime Fernández in El almuerzo en la hierba (or, The Luncheon on the Grass), there is the following quote: "Words did not inform me other than to interpret them as one interprets a rush of blood to the face of a blushing person, or a sudden silence."
For Proust, everyday words take on a magical ability to provoke involuntary bodily reactions. This enigmatic ability of language is what makes In Search of Lost Time a work that transforms the reader, not just emotionally but often also physically. A serious reading is not so much a reading as a language transfusion, comparable to the blood transfusions that revive a dying man. Quite possibly, this is the best way to prepare our bodies for mortality.